The Legendary Jack DeJohnette: More Than a Jazz Percussionist – A Superhuman Force in Music
The interview with Jack DeJohnette got off to a rocky start. This occurred during the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” seemed logical, but DeJohnette didn’t appreciate being categorized and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, an instance of transcendent magic thrilled me as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.
“The idea of improvisation,” DeJohnette told me, “is tied up in the very essence of being. We don’t anticipate life unfolding without transformation and we never know what lies ahead – why should music be any different?”
He went on to clarify that each part of his drum kit he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he noted. The auditory ideas inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, before his death at the age of 83.
An Unmatched Energy in Musical Expression
Many drummers tune their kit to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.
Pioneering Beginnings and Creative Autonomy
His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style intimately connected with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette created for his album were harmonically ornate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing a wind instrument, and his folky melodic inventions took flight.
The DeJohnette Complex revealed that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.
Landmark Collaborations and Key Albums
His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, subsuming their own identities inside lavishly orchestrated soundscapes of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force expressed through the music. Hearing that work around the time of its release, I was reminded of an previous experience with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as atmospheric, gradual developments gradually telescoped towards rhythmic blows.
Reflective Thoughts on Art and Existence
Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He explained that he loved playing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always unrestricted and therefore beneficial for the mind. He complained about the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a complete spectrum of options. Individuals have the ability for highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”
No question that DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists have to draw on that.”